I bow my head to Laungta.
Certainly... one day...
We must die.
Birth is the duality of death.
When there is the birth, then the death is intimately following like a shadow.
Death does its job truthfully.
But the death can swallow up only the formations or conditions (Sankhara).
The five aggregates, which are forms (bodies), sensations, memories, thoughts, and consciousness.
These five aggregates must finally die, dissolve and disappear.
Because they are temporary, changing and non-self.
While these five aggregates are still alive, surely sooner or later the death is unescapable.
But this immortality is among that mortality.
The truth of duality is always here.
It never disappears to anywhere else.
Both conditional world (fault self) and unconditional worlds (selflessness) are natural phenomena. And they are just the way they are.
Both of them just express their nature naturally.
“It is like that.”
“It is what it is.”
Everything just arises upon its conditions and factors.
Once the conditions change, the manifestation will change correspondently.
If there is a cause, there will be an affect.
If there is no cause, the affect will be ended.
Nothing is there.
There is nothing here.
Nothing is worth enough to cling on to, to hold on to, or to attach to.
(People, things or even yourself)
There is...
No one there.
No one who grabs.
No one who holds.
No one who gains.
... anything at all.
The only truth is...
all doubts and ignorances will disappear.
No one walks forwardly.
No one walks backwardly.
The truth is that...
No one is never be anywhere at all.
Never getting in...
Never getting out...
Never ever owning anything...
Never be anyone...
But..
There is either anyone or anything, since the beginning.
“There is no one there...”
I bow Luangta with all of my heart.
Miscellaneous Dhamma by Luangta’s disciple (OP)
18 March 2020
Picture : Scenery in Canada by Pohn Surada
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